There are but meagre accounts of the doings of Jesus until at a trifle over thirty he entered upon his public “ministry” and began the campaign of agitation and revolt he had been planning and dreaming through all the years of his yearning and burning adolescence. He was of the working class and loyal to it in every drop of his hot blood to the very hour of his death. He hated and denounced the rich and cruel exploiter as passionately as he loved and sympathized with his poor and suffering victims.
“I speak not of you all; I know whom I have chosen,” was his class-conscious announcement to his disciples, all of whom were of the proletariat, not an exploiter or desirable citizen among them. No, not one! It was a working class movement he was organizing and a working class revolution he was preparing the way for.
“A new commandment I give unto you: That ye love one another; as I have loved you, that ye also love one another.” This was the pith and core of all his pleading, all his preaching, and all his teaching “” love one another, be brethren, make common cause, stand together, ye who labor to enrich the parasites and are yourselves in chains, and ye shall be free!
These words were addressed by Jesus not to the money-changers, the scribes and the pharisees, the rich and respectable, but to the ragged undesirables of his own enslaved and suffering class. This appeal was to their class spirit, their class loyalty, and their class solidarity. Centuries later Karl Marx embodies the appeal in his famous manifesto and today it blazes forth in letter of fire as the watchword of the worldwide revolution: “Workers of all countries unite: you have nothing to lose but your chains. You have a world to gain.”
-from “Jesus, the Supreme Leader”